“Repentance” is not popular today. One internet blogger called repentance, “the most unpopular message in the history of mankind.” Why is this? What is it about calling people to repent that rubs us the wrong way?
Biblical Idea of Repentance
Scott based this on Acts 2:36-38:
36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit
We cannot repent without or before faith, for repentance is an act of faith, a move of trust. We are saying, “O God, I’m wrong and you are right.” It seems fitting to me that this is represented by the “pointer” finger, for repentance is pointing us in a new direction, we are pointed to God and not to ourselves. We are saying, “That’s the way I’m going to go. I’m going to follow Jesus and serve him, not myself.”
There are four things that happen in repentance.
1. I experience deep sorrow or regret for my sin
Job 42:6 Therefore, I despise myself, and repent in dust and ashes.
This is where our pride comes in. We must lay down our proud ways and submit to God and his ways. We must feel a pain for our sin. Repentance is not simply a logical exercise, it is a condition of the heart. This is what Joel is talking about when he says, “Tear your hearts, not your clothes.” Repentance is an emotional response.
2. I turn away from my sin and turn to God
Ezekiel 14:6 “Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!
This is a matter of allegiance, of loyalty, of orientation. It is not turning from one sin and replacing it with another. It is repenting on the broadest level: turning back to God, resolving to serve him with all of our hearts, souls, and minds. Repentance is an act of submission.
3. I align my thinking with godliness
Luke 5:32 I have come to call not the righteous but sinners to repentance.
The idea of metanoia (translated “repentance” here) is to “rethink,” to think a new way in regard to sin. This is Peter’s famous call in Acts 2:38, “Repent and be baptized.” When we repent in this way, we admit our error. We admit that our acceptance and enjoyment of things that displease the Lord were wrong and destructive. We seek holiness and righteousness. We have new standards by which we measure our decisions in every area of our life.
This is the attitude that was expressed in the WWJD movement, based on the book In His Steps by Charles Sheldon. For some it might be helpful to ask, “What would Jesus do?” in a given situation, but more important and focused is to ask, “What would God have me do?” Repentance is an act of mental renewal.
4. I claim a promise
Acts 3:19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord …
Two terms are given here, both representing repentance. First is metanoia again. We re-evaluate our lives with tears and sorrow. We give up our pride and our love for things that are ungodly.
The second idea (epistrepho) is very clear here. It has the sense of turning around, turning to God. We were walking away from God, and we turn around and walk toward him. This second word is equivalent to the Latin-based term, conversion. Conversion is not accepting a new religion. It is not joining a new church. It is an act of asking for forgiveness. Repentance leads to the freedom of forgiveness.
Then and only then, Peter promises that we will be refreshed and renewed. How can we feel forgiven if we have not repented? If we are in denial about our guilt, about our sin, how can we feel forgiven? How can we be set free?
Repentance is not a one-time act. It is a life. We are called to be people of faith and repentance. It is like the old advice on how to quit smoking: “If at first you don’t succeed, quit and quit again.” We as believers are called to repent, repent, and repent again.
Repentance begins and ends with humility, a humility driven by our sense of unworthiness. It moves to a deep regret and sorrow for the ways we have offended God through our pride, our greed, our selfishness, and our lack of love. Repentance is complete when we resolve in our heart to change, to leave behind the sins that separate us from the love of God. Repentance is an act of faith, spiritual contrition, and confession. It is a cry for forgiveness.
To repent, you must first see yourself as God sees you—as the Bible describes you. We don’t like what we see: prideful, rebellious, selfish, defiant, moral ugliness. We can change when we repent. We can begin to clean up the filthy garments of our lives. And God will help us. He does not expect us to clean ourselves up so that we will be acceptable to him. He wants us to give him our hearts, to yield to him, and let him begin the transformation.
Change our hearts, O God. Where we have loved sin, may we love you. Where we have loved ourselves, may we love others. Break our hearts and change our minds. More of Jesus, less of us. By your power, transform us into your image. We pray in the name of Jesus, AMEN.
Mark S. Krause
Nebraska Christian College of Hope International University
Note: I am preaching this series at the Acts 2 Church in Gretna, NE. We did the first one on April 29 (Faith) and the second one on May 6 (Repentance). This week (May 13), Derek Beebe is preaching on the third finger (Baptism). You are welcome to come. For more info, follow this link.